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'We want to eliminate the harm being caused by unregulated tourism.'

A man stands before a large photograph of a red panda

Shantanu is the director and project head of Habre's Nest, a wildlife travel enterprise on a mission to protect the red panda. 

Shantanu Prasad
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“I’ve had four years of experience in this region before we set up Habre’s Nest here in Kaiakata. Under the parent organisation Forest Dwellers, Habre’s Nest was our first project which is also rooted in sustainable tourism around rare species. While the red panda is our flagship animal, our intention is to protect the entire habitat. We undertake work where work is required but not enough is being done.

We decided to base our interventions here in Singalila because the belt extending from Nepal to the Indian states of Sikkim and Arunachal Pradesh onwards to Bhutan, Myanmar, and China, is the best remaining habitat for red pandas in the wild. Singalila can be considered the epicentre of red panda distribution and could play a vital role in enabling the fragments to connect.

We chose Kaiakata even though the weather can be harsh at times because the views are unobstructed and it is surrounded by greenery on the Nepal and Indian side of the border which increases the probability of sighting the red panda.

We've captured more than 4,000 photographs of wild red pandas over a period of four years through tourism and achieved 98 per cent sighting of the red panda for our guests since 2016.

Our goal is to assign this area the status of a red panda reserve, which would aid with conservation while continuing to track and document red pandas and hosting tourists who might be inspired to do something on their own. We want to continue working with government authorities towards improved regulation within and around the national park to minimise and eventually, eliminate the harm being caused by unregulated tourism.”

Read more about Habre's Nest here.  

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Shantanu is the director and project head of Habre's Nest, a wildlife travel enterprise on a mission to protect the red panda.
A man stands before a large photograph of a red panda
'We want to eliminate the harm being caused by unregulated tourism.'

A mountain getaway protecting a refuge for red pandas

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Meet Shantanu 

Shantanu Prasad, founder of Habre’s Nest.
Shantanu Prasad, founder of Habre’s Nest.

When COVID-19 put a halt to the stream of travellers who visit the far eastern Himalayas hoping to spot a red panda in the wild, one would imagine a blissful reprieve for the shy creatures. 

“Actually, during the pandemic, poaching actually increased,” corrects photographer and conservationist Shantanu Prasad. “We can’t stop it all. We call the authorities. But they have weapons. We don’t.” 

Each day, Shantanu and his team of rangers at Habre’s Nest patrol the Singalila Ridge, which straddles Nepal and India. Covering anything from 10 to 20km on foot each day, they watch out for poachers and record any sightings of red pandas, to contribute to research on these elusive animals.

But Habre’s Nest is more than just a beacon of community conservation — it is also a source of livelihoods, ensuring that some of the tourism dollars in this region benefit the local community. The rangers are also employed as hosts and guides to travellers, so that they can explore the region while minimising harm to the environment. 

With travel back on the radar, Habre’s Nest hopes to see visitors again and channel funds back towards protecting the environment.

High Above The Clouds 

Shantanu Prasad, founder of Habre’s Nest.
 

Though daily sightings are currently reported by the Habre’s Nest team, this writer did not spot one during my three-day visit in 2019 (visitors are advised to stay a week to allow for higher chances of a sighting). 

But while my expectations were high, surprisingly, I was not crushed by not seeing one. Instead, I went home enlightened by what I learnt about the tireless rangers, and thrilled by the stunning surroundings of the Singalila Ridge, which is more than just second fiddle to its famous russet-furred resident. 

Stretching from central Nepal to northwest Yunnan in China, the Eastern Himalayas thread through Sikkim (India), Bhutan, the Tibetan plateau and northern Myanmar along the way.  Ardent trekkers come to Singalila Ridge to complete the 50km trek from the town of Maneybhanjang to Phalut, the second-highest peak in West Bengal, India (3,595m). Others make for Sandakphu, the highest peak at 3,636m. 

But for less rugged travellers, the route is also renowned as a vantage point to take in four of the world’s five highest peaks: Everest (8,848m), Kangchenjunga (8,586m), Lhotse (8,516m) and Makalu (8,485m).

An Indo-Nepali project, Habre’s Nest’s focus is on the wildlife that call the Eastern Himalayas home — protecting them and encouraging local communities to take up the mantle of conservation. 

“Tourists aren’t always aware or sensitive about the forested areas they trek through and the wildlife that abounds within,” shares Shantanu, Habre’s Nest’s director

From trails being too crowded, to hikers making too much noise and leaving trash behind in the forest, “unregulated tourism”, as Shantanu puts it, is one of the biggest challenges faced by Habre’s Nest. 

A Getaway for Travellers, a Refuge for Red Pandas 

The entrance to Habre's Nest leads to guest lodging, an in-house bird-watching hide and walking paths. Photo by Stuti Bhaduaria
The entrance to Habre's Nest leads to guest lodging, an in-house bird-watching hide and walking paths. Photo by Stuti Bhaduaria

Habre’s Nest, which derives its name from the Nepali word for red panda, was formed by Shantanu after he learnt about the species’ endangered status. 

Globally, less than 10,000 remain in the wild, living in the trees in mountainous regions. In the area earmarked for conservation by Habre’s Nest, there are just 32. An estimated 86 per cent of red panda cubs die within a year of being born; human activity is the main threat to the species. 

In Singalila, the red panda’s main threats are feral dogs which may carry rabies and other diseases, and the clearing of forested land for wood and agriculture. 

After identifying feral dogs as a key threat to red pandas, Habre’s Nest began holding vaccination drives for dogs with the help of animal welfare organisations, targeting dogs that belong to households as well as strays from nearby towns that follow trekkers around. 

As they got to know the local community better, they realised there was a lack of medical facilities in the area. So they set up free medical camps, fostering greater trust. 

This was followed by outreach sessions to create awareness of the need to protect the environment. Villagers were invited to attend training to monitor wildlife and record sightings in a 100sqkm area. Those working in the tourism sector were offered training to become more sensitive to wildlife. 

When it ventured into wildlife tourism, Habre’s Nest made sure to hire only locally, ensuring that benefits from tourism stay local. “While the red panda is our flagship animal, our intention is to protect the Eastern Himalayas,” says Shantanu, who was a photographer before he became a conservationist. 

Preserving the unique environment and wildlife of the area would in turn benefit locals in the long run as sustainable tourism also sustains livelihood opportunities.

Spotting Elusive Wildlife, Chasing Long-Term Goals 

Catching sight of wildlife is a game of chance; after all, truly wild creatures do not show up on demand to delight travellers. 

Habre’s Nest recommends staying at least seven nights for higher chances of a sighting. This includes factoring in the altitude’s unpredictable weather and a day of travel to Kaiakata, which is on the Nepal side of the ridge. 

Photo courtesy of Shantanu Prasad
Photo courtesy of Shantanu Prasad

Guests do not take part in tracking red pandas; a walk to see the red pandas is only arranged when rangers spot one on patrols. Each visit lasts no more than 15 minutes.

In the meantime, guests can also spend their time at the bird hide on the premises. I was able to effortlessly pass a few hours here — clicking a few photographs every now and then of the avian company, so I could learn their names later from the in-house naturalist.  

For hikers, short trek options to Kalipokhri, known for its lake with dark waters, and to Tumling, a renowned viewpoint of both Kanchenjunga and Everest, are options. 

The Habre’s Nest team includes ex-poachers who now work as rangers, and double up as guides for guests, as well as manage the kitchen and homestays. Mohan Thami, a ranger at Habre’s Nest, shares, “Before, the means for livelihood were threadbare so people would set traps and poach. Today there’s awareness and a change in behaviour.”

Photo by Stuti Bhadauria
Photo by Stuti Bhadauria 

“As trackers, we do our bit to sensitise villagers. After all, it’s because of the red panda and the training that Kaiakata has gotten visibility and sees tourists from all over the globe.”

Mohan Thami Ranger, Habre's Nest

Currently there are 11 full-time and nine part-time staff. Habre’s Nest’s lodge comprises four rooms, which can house a total of eight to 10 guests. Twenty per cent of the profits are directed towards its conservation efforts, such as local outreach on forest protection. 

Shantanu notes that a comprehensive census for red pandas is currently underway, with photograph-based evidence being shared with the International Union for Conservation of Nature (IUCN). 

“Our goal is to assign this area the status of a red panda reserve – which would aid with conservation while continuing to track and document red pandas while hosting tourists who might be inspired to do something to protect the red pandas,” he shares. 

“We want to continue working with government authorities towards improved regulation within and around the national park to minimise and eventually eliminate the harm being caused by unregulated tourism.”

THE DIFFERENCE YOU MAKE

A visit to Habre’s Nest empowers the local community to protect the environment and the species, while uplifting local livelihoods. 

In addition to hiring locals as patrol rangers and in hospitality roles, Habre’s Nest dedicates 20 per cent of its profits to its non-profit arm, the Wildlife Awareness Trust for Empowerment and Research (W.A.T.E.R.)

Even when COVID-19 hit the tourism industry hard, Habre’s Nest continued to employ its rangers to patrol the forests for poachers.Read more about Shantanu of Habre's Nest here.Read more about Mohan of Habre's Nest here

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Travel to the border between India and Nepal to take in the breathtaking Himalayas — and see if you can spot a certain red-haired resident on the way.
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A mountain getaway protecting a refuge for red pandas
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'There's awareness and a change in behaviour'

A man standing in a small clearing on a hillside with greenery behind him

Mohan is a tracker at Habre's Nest, a wildlife travel enterprise on a mission to protect the red panda.

Mohan Thami
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“I am from Maneybhanjang and have been associated with Shantanu and Habre’s Nest from the beginning. I’ve been a part of this initiative from when we were building this homestay ground up in 2016. Today, as a tracker who supports conservation, I earn enough to support my family.

Before, I didn’t understand anything or know enough about the red panda, even though I, like many others, would see them. Now, I understand the need for conservation and the value it adds to the biodiversity here. I understand better some of the behaviour of the red panda from having been able to observe it in its natural habitat.

Until a few years ago, the means for livelihood within and around these villages here were threadbare so some people would set traps and poach red pandas to sell the fur on the black market or sell the animal itself as a pet.

Today things are a lot different. There are laws prohibiting and penalising poaching. But there’s awareness and a change in behaviour too. Employment opportunities exist, thanks to the booming tourism.

As trackers, we do our bit to sensitise villagers every day. After all, it’s because of the red panda and these sensitisation trainings that Kaiakata has gotten visibility on the map and sees tourists from all over the globe.

Quite naturally, it has also brought competition and envy from peers within the tourism sector here. There have been instances when rumours are spread and Habre’s Nest gets wrongly accused, including that we keep red pandas inside the property. which is obviously ridiculous. Some things will need more time to change, I guess.”

Read about Habre's Nest here

Photo courtesy of Shantanu Prasad

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Mohan is a tracker at Habre's Nest, a wildlife travel enterprise on a mission to protect the red panda.
'There's awareness and a change in behaviour'
'There's awareness and a change in behaviour'

A Himalayan homestay that’s an Ark for rural empowerment

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Photo by Malika Virdi

Photo by Malika Virdi

“It’s not just about how much we can earn, but also about being able to share our dukh-sukh (sorrows-joys).” - Kamla Pandey, homestay host 

As Kamla Pandey tells me this over a WhatsApp call, I could picture her in warm layers wrapped over her sari, as the winter sun bathed her house through its large glass window. 

Just a couple of hours ago, the sun would have risen over the five snow-clad Panchachuli peaks, casting an otherworldly glow over the remote mountain village of Sarmoli.  The village sits in Uttarakhand’s Munsiari district, close to the borders of Tibet and Nepal in the Greater Himalayan region, an 11-hour drive from the nearest airport and train station. 

It was over many such mornings, way back in 2016, that I first got to know Kamla. Like many women in Sarmoli – and the neighbouring villages of Shankhdhura and Nanasem – she runs a homestay as part of Himalayan Ark, a community-owned social enterprise committed to responsible, purpose-driven travel in the region. 

When COVID-19 decimated tourism incomes across the world, Himalayan Ark shifted its focus from tourism to digital upskilling, reviving traditional crafts and long-term food security.

As we chatted over the phone about the threat of the Omicron variant, Kamla confessed that yes, the pandemic came as a big jhatka (shock). But as a community that has been together through many storms over the years, they continue to sail together, no matter which way the winds blow. 

 

Homestays seeded in conservation

Photo by Malika Virdi

Photo by Malika Virdi

Kamla didn’t always have the confidence — or the opportunity — to host strangers from around the world in her home. 

In fact, back in 1992, when avid mountaineer Malika Virdi moved to Sarmoli, the only livelihood opportunities available to women were meagre earnings from agriculture, or demanding daily wage labour at construction sites. 

About a decade later, when Malika was elected sarpanch (head) of the van panchayat — a 70-year-old village institution for the sustainable management of forests — she set out to change this, by connecting conservations and livelihoods. 

“The use of the forest needed to be regulated, but why would anyone be interested in conserving something they were so desperately dependent on [for fuel and fodder]?” recalls Malika in a recent conversation over a video call. 

The proposed alternative: a nature-based tourism initiative that became the foundation of Himalayan Ark. Himalayan Ark would assist members in accessing tourism-linked incomes, and they would commit to participating in local conservation work like planting, maintenance and safeguarding of the land. 

Photo by Malika Virdi

The homes of Himalayan Ark’s members became a vehicle for empowerment when they started hosting travellers. Photo by E Theophilus

Back in 2004, only 13 out of 300 van panchayat rights holders signed up, including Kamla. “People were sceptical as to why someone would choose to stay in our village over the hotels in the bustling Munsiari bazaar,” Kamla had told me when we first met. 

Global and domestic visitors however, quickly became drawn to Sarmoli, both as a base for high-altitude treks in the Kumaon Himalayas, as well as for volunteer tourism, student trips and slow travel. 

By 2019, Himalayan Ark’s network had grown to 20 women-led homestays, managed by a roster system where priority is given to those who have no alternate source of income. Twenty-five guides had been intensively trained in birding, high-altitude trekking and natural history, of which over half are women. Having travelled extensively in India, that is a statistic I constantly marvel at, for Sarmoli is one of the only places in the country where I have hiked with a female high-altitude guide.

 

A community that celebrates its cultures

Photo by Malika Virdi

A feast for the eyes and the appetite on Ghee Tyohaar, an Uttarakhand festival. Photo by Trilok Singh Rana

What first drew me to Sarmoli though, was not its equitable tourism model but Himal Kalasutra, a mountain festival for the locals (not tourists, though they are welcome to join). People from villages across the Gori Valley come together to go bird watching, learn outdoor activities like yoga or ultimate frisbee, and get a sneak peek into digital tools like Wikipedia. 

I joined a bird watching excursion amidst oak and deodar forests bursting with blooming red rhododendrons, participated in a yoga session in the surreal backdrop of snow and mist clad mountains, and cheered on locals as they set out on a high altitude marathon to Khaliya Top, a spectacular alpine meadow at an altitude of 3,500m (an altitude gain of 8,000 feet over 20km) — best hiked slowly by city folk like me.  

Photo by Malika Virdi

Photo courtesy of Himalayan Ark

Inspired by the festivities, I offered an impromptu Instagram tutorial to young adults from Sarmoli and Shankhdhura – which led to the creation of @voicesofmunsiari, India’s first Instagram channel to be run entirely by a rural village community. In 2017, with smartphones crowdsourced via my blog, an Instagram and photography workshop became part of the official festival line-up. 

Later, I learnt that in true spirit of community ownership, Himalayan Ark’s homestay hosts keep 80 per cent of the revenue, and voluntarily contribute 5 per cent towards community development — 2 per cent goes to the van panchayat, while 3 per cent goes to a fund that offers interest-free loans for community members to upgrade their homestays. 

Over the years, guests have also volunteered their skills to help Himalayan Ark grow, sharing their knowledge in mapping local geography, environmental issues, women’s rights and rural tourism development. “They get an insider's view of community life in the Himalayan mountains and also end up making lifelong friends,” shares Malika. 

 

A return to tradition, an eye on the future 

Photo by Malika Virdi

[From left to right] Master craftsman Nain Ram demonstrates how to weave bamboo; Children keep up with school in the digital resource centre opened by Himalayan Ark. Photos by Trilok Singh Rana (left) and Kaushalya Arya

COVID-19 spared the remote mountain villages of Munsiari the worst of the pandemic, but took away their primary source of livelihoods.

“Tourism was all about sharing our rural lifestyle with travellers,” says Malika. “The pandemic left us with no tourism, but we still had our rural lifestyle.” 

After the initial shock, Himal Prakriti, the non-profit arm of Himalayan Ark, quickly pivoted into developing alternate sources of income for the community, powered by CSR funding and individual donations.

With a renewed focus on agriculture and food security, some homestay owners and guides were trained and paid to build hoop houses — small, predator-proof greenhouses made with locally available galvanised iron pipes. “We’ve set up vegetable and forest nurseries, and distributed seeds like capsicum, cucumber, fenugreek and broccoli,”  Kamla tells me excitedly. 

Photo by Malika Virdi

Villagers building hoop houses to increase food security. Photo by Kamla Pandey

So far, Himal Prakriti has been able to reach 100 to 150 economically-depressed farmers across the Gori Valley, many of whom are women. 

It then shifted gears towards reviving crafts lost to time, starting with a workshop on likhai – intricate hand-carving on walnut wood, a skill once possessed only by the men of the Ohri community. Until a few decades ago, homes across Kumaon were fitted with likhai-adorned doors and windows, but as demand for traditional houses fell, many artisans gave up their craft.

By the end of the workshop, participants were able to  retrofit their homestays with self-carved mirror and window frames. 

Photo by Malika Virdi

Abandoned homes with likhai frames (left). Villagers in Munsiari tried their hand at reviving the craft by learning from artisans. Photos by E Theophilus (left) and Malika Virdi

Similarly, members of the community spent time relearning the backstrap loom – a simple concoction made with ropes, sticks and a strap, worn around the waist – once central to the Bhotiya people as they roamed the mountains with their herds.

Reviving these crafts not only created a sense of ownership, community and pride, it also enabled the members to create products for sale through the @voicesofmunsiari Instagram channel.

The focus on rural life did not neglect the need to stay connected to urban demands. As schools shut and lessons moved online, Himalayan Ark decided to convert a planned café space into a digital resource centre. Children who did not have access to smartphones or laptops were still able to attend online classes and study in a socially-distanced setting.

 

Gearing up for the “new normal” 

Photo by Malika Virdi

Photo by Malika Virdi

The pandemic exposed a gaping urban-rural digital divide — and with the interest in travel returning, bridging it remains crucial, so that the Himalayan Ark community can grow their business. 

Over the past five years, Himalayan Ark community members, despite not having the social media savvy of more privileged peers, have been sharing glimpses of their lives through @voicesofmunsiari. 

Encouraged by their pursuit, Malika and I, together with Osama Manzar of the Digital Empowerment Foundation, co-founded Voices of Rural India — a curated platform for homestay hosts, guides and other community members, to share their stories in their own voices, while building digital storytelling skills and earning an income through digital publishing. One of the first stories published was written by Kamla. 

When Indian Institute of Technology, Roorkee, an elite Indian university, broached the idea of documenting traditional crafts in the region, two women from the community led the multimedia documentation. Among them was  Bina Nitwal from a Bhotiya family, who, armed with her smartphone, interviewed her elders across the valley about the history of the backstrap loom that she herself is re-learning to use.

Photo by Malika Virdi

Mohini demonstrates how to use a backstrap loom to weave textiles. Photo by Bina Nitwal

In the new “normal,” we have no idea what the pandemic (and climate change) might throw at us. But one thing is for sure: the community in Munsiari, held together by Himalayan Ark, will continue to sail towards new horizons.

“Our goal has always been to forge a deep rishta (relationship), both within the community, and of the community with the landscape,” Malika told me. In the face of market forces and looming uncertainties, it’ll be more important than ever. 

The difference you make

When you book a sojourn at Himalayan Ark homestay, or trek with one of their guides, you support a community in its efforts to protect the environment, as well as maintain a sustainable way of life. 

Himalayan Ark’s homestay hosts keep 80 per cent of the revenue, and voluntarily contribute 5 per cent towards community development — 2 per cent goes to the van panchayat, while 3 per cent goes to a fund that offers interest-free loans for community members to upgrade their homestays. In 2019, tourism brought in over 50 lakhs (US$75,000) to the community.

If travel is not an option, you can also support Himalayan Ark by purchasing their crafts through their community-run Instagram page, @voicesofmunsiari

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Savour the joys of slow living with a community-led tourism initiative that preserves rural values amid urban demands
Homestay owners of Himalayan Ark gather with the Himalayas in the background
A Himalayan homestay that’s an Ark for rural empowerment
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'Keep our craft from slipping through the fingers of time'

Bina Nitwal, homestay owner, Himalayan Ark

Bina is a member of Himalayan Ark, a community-owned social enterprise that supports villagers to run homestays while giving back to their communities.

Bina Nitwal
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"As a homestay owner with Himalayan Ark, tourism has been my main source of income since 2010. During the pandemic, we suddenly found ourselves with no income but a lot of time on our hands. This was an opportune time to revive the craft of weaving with the forgotten backstrap loom. 

Till some 50 years ago, when trade flourished between our Johar Valley and Tibet, my Bhotiya forefathers and their families led a transhumant lifestyle — we would travel in caravans with their sheep herds, traversing a fixed migration route that stretched from the trade posts in Tibet, through Johar valley in summer and down to the plains of north India in winter. At each padav (campsite), the women set up their handy pitthi – backstrap looms – and wove with the wool gathered from their sheep. 

But in 1962, the Sino-Indian war put an abrupt end to the trade and with it, to our lifestyle. Our families settled in villages and began weaving on the more conventional looms. Over the years, the craft of the backstrap loom began to fade, living only in the memories of older women.

It was the karbachh — woolen saddlebags that were strapped onto sheep to carry trade goods like salt and dry rations — that first caught our attention. Woven on a backstrap loom, its classic design and weave ensured that it was durable and weather-proof. Could we relearn the craft, and adapt it to our settled lives?

To our dismay, we could locate only a couple of backstrap looms in the village. People had either lost them, burnt them as firewood, or used its main shaft as a bat to play cricket. It was also challenging to find someone to train us. We learnt that there were still some skilled women in Paton, a village across the valley. The young weaver who came to teach us though, had to first ask Nomi Datal, a 92-year-old weaver, for a quick tutorial, despite her poor eyesight.

We spent the quiet months of the lockdown learning to cast the warp on pegs driven into the ground, and use this mobile loom to weave with the local coarse wool that nowadays is discarded by shepherds for want of a market. 

I cherish the happy hours we spent weaving fabric for upholstering chairs, and making bags and belts – and felt a quiet sense of triumph in keeping this craft from slipping through the fingers of time. 

Although we no longer weave our own clothes, our craft lives on. Travellers who come to stay with us can buy items made from local wool, often dyed with local plants, with motifs and designs inspired by nature. 

We’ll be thrilled to share with them the craft of weaving on our traditional looms, so when they go back to their worlds, they’d have experienced a touch of the magic that comes with creating our own cloth."

Read more about Himalayan Ark here

Meet Trilok of Himalayan Ark here

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Bina is a member of Himalayan Ark, a community-owned social enterprise that supports villagers to run homestays while giving back to their communities.
A woman sits holding up textiles woven on a traditional loom, against a backdrop of the snowcapped Himalayas
'Keep our craft from slipping through the fingers of time'

'When guests stay with us, they get a glimpse of our past heritage'

“When guests stay with us, they get a glimpse of our past heritage”

Trilok is a member of Himalayan Ark, a community-owned social enterprise that supports villagers to run homestays while giving back to their communities.

Trilok Rana Singh
Himalayan Ark
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“I live in Sarmoli village, located about 7,500 feet above sea level, close to the Indo-Nepal-Tibet tri-junction in Uttarakhand. 

I come from a family of farmers, but cultivation has become challenging because of predation by wildlife from the forest around our home. In the past two decades, I turned to tourism and became a bird guide with Himalayan Ark.

With the pandemic, tourism came to a grinding halt. My guiding work suddenly stopped too. At that time, a local organisation was training carpenters in likhai – the ancient art of wood carving.

Growing up, I had always wondered, who built those ornately carved door and window frames, with no electricity or power tools? How much time would it have taken them? Where were these artists now? 

By my youth, people were no longer building traditional homes with stone and slate roofs. You could only see carvings on abandoned and dilapidated homes, or in the high-altitude villages of our valleys.

With time on my hands, I joined the workshop. I learnt that with no demand for traditional houses, hardly any artisans were left in the region to even teach the craft. Carpentry was originally practised by artisans of the Ohri caste, but they no longer pursued this profession. So migrant carpenters from the state of Bihar were employed to conduct the likhai training.

Till three decades ago, wood from walnut and yew trees was used for carving door and window frames, but neither is easily available in our forests now. I chose to make a mirror frame with walnut wood during the workshop. Using hand tools that were also crafted locally, I carved a simple but attractive traditional design of leaves. It took me seven days to complete the frame!

In the six slow months of the pandemic, about 20 of us got the opportunity to try our hand at wood carving. We made traditional objects like the mor pithak (boxes used to keep vermillion, sandalwood and rice for auspicious occasions), trinket boxes, trays, lampshades and even chairs. While some used walnut wood, others used the more easily available toon wood, both of which are fine-grained and lend themselves to carving.

The doors and window frames of our village homestays now have a traditionally carved façade that brings back a touch of the old beauty to our homes. When guests come to stay with us, they can get a glimpse of our past heritage. 

Those who want to dive deeper into our culture have the unique opportunity to try their hand at carving small artefacts to take home with them.

As for me, I gifted my work of art to my new wife, and it proudly adorns my home.”

Read more about Himalayan Ark here

Meet Bina here 

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Trilok is a member of Himalayan Ark, a community-owned social enterprise that supports villagers to run homestays while giving back to their communities.
A man holds up a mirror with an elaborately carved wood frame
'When guests stay with us, they get a glimpse of our past heritage'

Guiding the way to a greener Himalayas

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Meet Sanju

For Sanju Negi, life has come full circle.

For Sanju Negi, life has come full circle. 

From opposing the creation of a national park in the western Himalayas — on grounds that it would destroy locals’ ability to live off the land as they have traditionally — Sanju is now a custodian of the park’s natural environment. 

First, recognising the potential of eco-tourism, he became a trekking guide and member of a cooperative committed to responsible tourism in partnership with Himalayan Ecotourism, a travel social enterprise. 

Now, with tourism income drastically fallen as a result of COVID-19, Sanju has joined hands with Himalayan Ecotourism to tap the power of carbon offsetting: allowing people all over the world to offset their carbon footprint by planting trees in the Himalayas.

The road to empowerment

For Sanju Negi, life has come full circle.

With its never-ending pine and cedar forests, flowing streams and waterfalls, and snow-capped peaks rising grandly above it all, Tirthan Valley, which is part of the Great Himalayan National Park (GHNP), is the postcard-perfect destination travellers dream of. 

Himalayan Ecotourism grew out of a desire to divert the benefits of tourism towards the valley’s communities, for whom the creation of the park in 1984 had signalled loss. 

Many villagers had depended on the medicinal herbs and forest produce they foraged as a source of income, while the land was also important grazing ground livestock. “As locals, many of us were opposed to the national park because it cut off our right to the forest and our livelihood had depended on it,” says Sanju. 

With tourism taking off in the region, Stephan Marchal, a Belgian who had worked on sustainable development projects in India, hatched the idea of an ecotourism cooperative owned and managed by locals.

In 2014, he co-founded Himalayan Ecotourism, a joint venture with the GHNP Community-Based Ecotourism Cooperative, which comprises local guides who are also shareholders. Stephan handles management and marketing needs, while guides like Sanju — who is also the treasurer of the cooperative — take turns to lead treks, from which they keep 60 per cent of the revenue. 

“I was opposed to the model of ecotourism where locals are mere daily wage labourers while the business was owned by somebody else. From the beginning I was sure I wanted to develop and grow the business in the right way,” says Stephan.

Himalayan Ecotourism’s philosophy of inclusion, not exclusion, also extends to its guests. While the conventional image of trekking is one of outdoor gear ads filled with lean and fit-looking individuals, Himalayan Ecotourism also organises trips for guests with mobility problems, such as older hikers or people with disabilities

The trips range from forest bathing — camping in the wild and immersing oneself in nature — to nine-day treks, aided by equipment and specially-trained guides to ensure comfort and safety. 

In 2019, Himalayan Ecotourism won not one but two of the Indian Responsible Tourism Awards instituted by Outlook Responsible Tourism.

An unexpected turn

For Sanju Negi, life has come full circle.

In early 2020, COVID-19 began its sweep around the world, bringing global travel to a halt and devastating communities that had depended on tourism for their livelihoods. 

Himalayan Ecotourism was not spared, with business plunging to zero overnight. “We had to find alternate sources of income for our cooperative members,” shares Stephan.

The response was one that would not only provide relief income to its members, but also expand on its eco ethos: a reforestation programme implemented by members which would repair land damaged by overgrazing, logging, and fires, supported by anyone who wishes to offset their carbon footprint

For example, someone making a return trip between Paris and Delhi by air will incur around 1,680kg in carbon emissions. To offset this, three trees will need to be planted and maintained for 40 years (Himalayan Ecotourism’s calculations are based on a tree removing an average of 15kg of carbon emissions from the air annually over 40 years). 

Through Himalayan Ecotourism, individuals can buy carbon credits, the proceeds of which will be used to plant and maintain the trees for a minimum of 20 years. Customers will be given periodic updates, including geotag-enabled reports. 

Although members would not earn as much from replanting efforts as they did from tourism-linked activities, they saw the long-term benefits in reforesting the land. 

Over a telephone call, Sanju, who was the first to suggest replanting trees in the eco zone, shares: “There have been a few COVID-19 cases around here. The lockdown changed things for us overnight but between the reforestation project and some work on our own farms, we’ve mostly been able to manage making ends meet.

“We spent a bulk of our time during the monsoon season replanting mostly deodar (Himalayan cedar), silver oak, apricot, and a few persimmon varieties. We will undertake a similar replantation drive during the winter and continue along the treeline in Pekhri.” In a challenging situation that might have seen them slipping into despair and frustration, Sanju notes that these activities helped keep them engaged and contributing to their communities.

With the future of tourism uncertain, the reforestation programme is Himalayan Ecotourism’s main avenue of providing a sustained, non-charity-based source of income to its cooperative members, and to “mobilise and strengthen the capacities of the local communities”. Over 1,000 trees have been planted so far in a 2 sq km area around Pekhri village.

Keeping true to its philosophy of community ownership, Himalayan Ecotourism has also mobilised women from and around Pekhri on a voluntary basis to manage the reforested areas.  

They are also being encouraged to organise themselves into self-help groups and set up microenterprises such as traditional kullu shawl making and bee-keeping. Himalayan Ecotourism will provide marketing support for the self-help groups and will share the initial capital costs.

And for children aged eight to 12 years old, Himalayan Ecotourism is offering free basic English speaking and computer skills, taught by two local women who will be paid a stipend for their work.

The future is green

Over my four days in the GHNP with Himalayan Ecotourism in October 2019, I learnt about the power of involving locals as shareholders in sustainability initiatives, turning them into conscious stewards of their land. 

Then, Sanju had shared his pride in Himalayan Ecotourism’s progress and the role of ordinary community members in achieving it. “It has been the ones most in need, the ones without any stable income or alternate means, who’ve given it their most,” he said. 

This community spirit is something Stephan hopes will live on as Himalayan Ecotourism navigates a “new normal”. “On the one hand, we will remain a local organisation organising treks and other activities in the national park, and on the other hand, we will be a regional organisation (Himalayas) who will be able to implement bigger projects for conservation,” he says. 

He is hopeful that tourism will return to the valley, though he stresses that safety and wellbeing of the entire community comes first. 

“The takeaway from the experience of the past eight months has been that it wouldn’t be wise to continue having all our eggs in the same basket. Tourism-based livelihoods are and will remain one of many avenues to support the local community, but we will continue to build on diversifying our approaches and efforts,” he says.

THE DIFFERENCE YOU MAKE

Himalayan Ecotourism, through its cooperative model, engages locals as shareholders — and not as passive workers — with a two-fold agenda: a) a means to livelihood, and (b) as conservators of a fragile ecosystem that has been experiencing the side-effects of human activity.

When you travel with Himalayan Ecotourism, you not only ensure that money from tourism in the region empowers locals who are dedicated to protecting the land they call home but can also opt-in to neutralise your own carbon footprint.

Meet Stephan of Himalayan Ecotourism, and Sanju of the GHNP Community-Based Ecotourism Cooperative, which works with Himalayan Ecotourism to improve livelihoods through eco-tourism and sustainability initiatives. 

Article contributors
Amid COVID-19, a community of mountain guides in the western Himalayas reclaims eco stewardship of their land through a carbon offset programme.
A river in the Himalayas in India
Guiding the way to a greener Himalayas
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At the time of publishing this story, COVID-19 cases globally continue to rise, and international travel — even domestic travel in some cases — has been restricted for public health reasons. During this time, consider exploring the world differently: discover new ways to support communities in your favourite destinations, and bookmark them for future trips when borders reopen.

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Travel Inspiration

‘I wanted the people to grow with me’

Stephan is the Managing Director of Himalayan Ecotourism, an inclusive trekking agency that works with a local cooperative to ensure fair livelihoods and ownership for locals.

Stephan is Managing Director of Himalayan Ecotourism, an inclusive trekking agency that works with a local cooperative to ensure fair livelihoods and ownership for locals.

Stephan Marchal
Managing Director, Himalayan Ecotourism
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“It started when I’d informally organised a trek for a few Belgian friends and learnt about the loss of local livelihoods from the prohibition of access to forest produce within the Great Himalayan National Park. 

As many of the locals would also double up as guides and porters during the trekking season in Tirthan Valley, ecotourism emerged as a viable option for an alternate source of income. But I was opposed to the model of ecotourism where locals are mere daily wage labourers while the business was owned by somebody else.

I wanted to earn, but I also wanted the people to grow with me. So, after consulting with locals who showed interest and willingness to come together, the GHNP Community-Based Ecotourism Cooperative was registered in July 2014.

As a company, we have faced a lot of resistance from non-members. It became my responsibility to ensure that the cooperative made business and the members received an income. But there were rumours that I took all the money! Our financial records are transparent, templatised and easy to understand. A significant portion of what is charged to our guests goes towards the guide team while another portion is split between equipment maintenance and overhead costs. The profit is equally shared between the cooperative and my firm, which manages the marketing needs.

In recent times, the rising popularity of Tirthan Valley has not only seen an overcrowding of tourists but also rampant mushrooming of guesthouses and homestays. Not all the properties belong to locals. However, not all properties belonging to locals are constructed in the traditional, earth-friendly manner either. There are locals who are eager to give up their land on lease and earn a passive income that meets their everyday needs. 

[In the COVID-19 pandemic], we [have] had to find alternate sources of income for our cooperative members. 

On the one hand, we will remain a local organisation organising treks and other activities in the national park, and on the other hand, we will be a regional organisation (Himalayas) who will be able to implement bigger projects for conservation.

The takeaway from the experience of the past eight months has been that it wouldn’t be wise to continue having all our eggs in the same basket. Tourism-based livelihoods are, and will remain one of many avenues to support the local community, but we will continue to build on diversifying our approaches and efforts.”

 

Meet Sanju of the GHNP Community-Based Ecotourism Cooperative

Read more about Himalayan Ecotourism

Article contributors
Stephan co-founded Himalayan Ecotourism, an inclusive trekking agency that works with a local cooperative to ensure fair livelihoods and ownership for locals.
‘I wanted the people to grow with me’
‘I wanted the people to grow with me’

‘The ones most in need have given it their most’

Sanju is the treasurer of GHNP Community-Based Ecotourism Cooperative, which works with Himalayan Ecotourism to empower locals and grow sustainable tourism.

Sanju is the treasurer of GHNP Community-Based Ecotourism Cooperative, which works with Himalayan Ecotourism to empower locals and grow sustainable tourism.

Sanju Negi
Sanju Negi, Treasurer, GHNP Community-Based Ecotourism Cooperative
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“As locals, many of us were opposed to the national park because it cut  off our right to the forest and our livelihood had depended on it. 

It was also the start of tourists and researchers starting to trickle in this region. A few years down the line, I met Stephan when he was talking about forming a cooperative. To me it seemed like a reasonable way to carry out a business and so I joined.

In the beginning, we would enrol anyone and everyone who was interested as a member of the cooperative. But it has been the ones most in need – the ones without any stable income or alternate means – who’ve given it their most.

All our trekking guides have to complete their training from a mountaineering institute. It’s very risky otherwise – even for us as a business, the reputation is at stake.

I had accompanied Keshavji and Stephan to New Delhi after Himalayan Ecotourism had been shortlisted for the Indian Responsible Tourism Awards by Outlook Responsible Tourism. 

Receiving two awards, both of which came to us as a surprise, in a room filled with the who’s who from the tourism sector was not only an honour, but the greatest recognition to date of what we, as a unit, not individuals, had been able to achieve in spite of the hardships and the resistance from local elite.

The lockdown changed things for us overnight but between the reforestation project and some work on our own farms, we’ve mostly been able to manage making ends meet.

We spent a bulk of our time during the monsoon season replanting mostly deodar (Himalayan cedar), silver oak, apricot, and a few persimmon varieties. We will undertake a similar replantation drive during the winter and continue along the treeline in Pekhri.”

 

Meet Stephan of Himalayan Ecotourism

Read more about Himalayan Ecotourism

Article contributors
Sanju is the treasurer of GHNP Community-Based Ecotourism Cooperative, which works with Himalayan Ecotourism to empower locals and grow sustainable tourism.
‘The ones most in need have given it their most’
‘The ones most in need have given it their most’